by Martin Regnen
Emmanuel Goldstein's Book sums up the support for equality in this way:
The aim of the High is to remain where they are. The aim of the Middle is to change places with the High. The aim of the Low, when they have an aim -- for it is an abiding characteristic of the Low that they are too much crushed by drudgery to be more than intermittenly conscious of anything outside their daily lives -- is to abolish all distinctions and create a society in which all men shall be equal.
Goldstein and his Book were fictional creations of George Orwell, but was he right about this? Let's take a look in the General Social Survey and see what people who support the redistribution of income - the closest to "all men shall be equal" which I've found among the GSS variables. Could these people be described as "the Low" or are they instead more likely to be "the Middle" or "the High"?
First let us take a look at intelligence. The GSS does not include an intelligence test, but the Wordsum variable is the best available proxy. It is the number of words the respondent knows from a ten-word vocabulary test. Relating Wordsum scores to support for governmental redistribution of income yields the following:

More intelligent people support income redistribution less. Those who support income redistribution are considerably more likely to be among "the Low" at least in intelligence. That such a trend exists is hardly surprising, as people of low intelligence are more likely to have low incomes and an interest in having some of the more intelligent people's income redistributed to them personally. The trend, however, is startlingly obvious and very strong.
Speaking of "strong", are the supporters of redistribution strong? Again, we have no strength tests or even self-reported athleticism data available. We do have a question which give us some idea of how strong a person might be - it asks whether the respondent has played any sports in the past year.

The differences are not as powerful as with the vocabulary score, but again they are clear - people who participate in sports are less supportive of equality. Another interesting question is whether the respondent ever approves of a man punching another man - perhaps the best GSS proxy for testosterone levels.

Here we see that the pacifists are more likely to support income redistribution.
In summary, the supporters of equality are less intelligent, less athletic and more meek than its opponents. If I wanted to be mean, I would summarize the findings in this way: equality is for the weak and stupid. Just this once, however, I'll be nice and only say that there really is something to what Emmanuel Goldstein wrote.
Demographic trends portend a
Demographic trends portend a less intelligent society. That will mean more support for wealth redistribution but less support for 'progressive' social causes (blacks, for example, are especially hostile to environmentalism, while NAMs and working class whites do not tend to care about 'protecting' choice, expanding the definition of marriage, etc). It will also mean more support for hawkish foreign policy (the South, as a region, has never opposed a war the US has been involved in since the Civil War). By tapping Rick Warren for his inauguration and bringing neoliberal interventionists for his national security team, Obama is politically investing in the Democratic party's future. Whiterpeople don't like it, but they're not going to criticize him in any meaningful way, nor or they going to move to a Palin/Huckabee Republican party.
Thinking about why people
Thinking about why people would or would not support "equality" and redistribution of wealth - there are different motivations. For example, the "low" may want such actions because they have difficulty supporting themselves and/or feel envy or resentment towards those who are better off. But these cannot be the reasons why the better off support redistribution of wealth. In this case many seem to do so because it fits with their religion or personal philosophy. Arguments have been made that civilisation itself collapses in a selfish dog-eat dog society and therefore the assumption is made that caring for the "low" is the civilised thing to do.
Amongst those who oppose egalitarian measures there are many who believe in egotistical, individualistic so-called "social Darwinism" (more appropriate to call it "social Spencerism") - they oppose the idea of anyone taking from them and are more enthused by the idea of taking from others. When such people happen to have wealth and strength they have this attitude, but that would quickly change if they lost their assets. They are entirely selfish.
Then there are others who oppose egalitarianism, a minority, who understand that it is destructive to civilisation as well as to the gene pool if the "low" are fed and bred. Such people are still likely to support help for the unfortunate, in a way that the social Spencerist would not - but make a distinction between the deserving and the undeserving.
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